The evening at the gay center began with a havdallah that wasn't so impressive, though it did allow me time to scan the room with my camera. Havdallah's usually my favorite Shabbat service, but it wasn't like anyone was joining in with the singing, and the leaders botched the words enough to make me wonder whether they normally do this or not. It's also the first time I had ever seen havdallah done without dimming the lights.
The megillah reading was your typical megillah reading. Lots of people in costumes, lots of noise whenever Haman's name was said. I was actually really surprised at one point when a cowboy went up to read and I recognized "his" voice--it was Nofrat Frenkel from Women of the Wall. My camera failed me on that reading, though, so I have to leave you with the reading of a sailor and a cute mother/daughter pair instead.
After the megillah reading most people left for other parties around the city, but a few stayed for dancing at the gay center. I stood or sat against the wall the whole time, but it was still pretty entertaining to watch. I really like the fact that alcohol wasn't the center, which is usually the problem with Purim since it's supposedly a mitzvah to drink until you can't tell the difference between Mordechai and Haman. There was one girl walking around with a bottle of something, but that was about it. It was mostly dancing--again, a bad camera time. There were some really cute moments, like a Haradi woman dancing with a gay guy dressed up like a fairy and a woman in a lion suit dancing with a little girl dressed up like snow white. Unfortunately, all I caught on camera was the normal dancing stuff, none of the really good moments.
We got back to Ri's house around 1am on Saturday night, slept in until noon, and then headed off to the bus and train stations and back to Jerusalem for Purim Part II. We had planned to go to a megillah reading and possibly to another gay Purim party at HaKatze, but we didn't end up getting back to the Kfar until 8pm and we decided to just stay in and make some hamentashen dough. This morning, however, was a totally different story as we went to the Kotel for the Women of the Wall's megillah reading.
This was the first time I have ever heard a delayed reaction when it comes to drowning out Haman's name. People are usually jumping at it - I'm used to megillah readings where the reader says "ha" and someone starts making noise, whether or not that word is actually supposed to be Haman. This is the first time I've ever seen the reader pause without being forced into the pause by the overwhelming noise, and the noise lasted significantly less time than, say, at the gay center megillah reading.
What's even stranger than Haman, though, is the fact that the Women of the Wall megillah reading went without a hitch. There were about a million people at the Kotel, on both sides of the mechitza, and there was a bar mitzvah going on on the men's side. Yet, we were completely ignored by everyone. I don't understand; if the problem with women praying out loud is a problem of kol isha, why doesn't apply to megillah reading? If it isn't a problem with kol isha, what is the problem? Why can't they just leave us alone? I should be thankful that no one screamed at us this time (though I confess I was was sorta looking forward to chalking it down to an over-enthusiastic drowning out of Haman's name), but it's left me more confused than anything. Politics. Religious politics.
Aaaaaaand--Purim is not yet over. When Ri gets back from her seuda we're going to finish making hamentashen and then hopefully head off to the drag show at HaKatze. Perhaps I will test out my new camera there, since the old one completely failed at the drag show last time.
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